Results for 'M. A. Gareev'

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  1. Esli zavtra voĭna?: chto izmenitsi︠a︡ v kharaktere vooruzhennoĭ borʹby v blizhaĭshie 20-25 let.M. A. Gareev - 1995 - Moskva: "VlaDar".
     
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  2.  28
    Oh g Dr. Jensen! or, g-ing up cognitive psychology?P. M. A. Rabbitt - 1985 - Behavioral and Brain Sciences 8 (2):238-239.
  3.  16
    Boerhaave's Furnace. Exploring Early Modern Chemistry through Working Models.Marieke M. A. Hendriksen & Ruben E. Verwaal - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (3):385-411.
    This article discusses the (re)construction and use of an Early modern instrument, better known as Herman Boerhaave's (1668–1738) little furnace. We investigate the origins, history and materiality of this furnace, and examine the dynamic relationship between historical study and reconstructing and handling an object. We argue that combining textual analysis with performative methods allows us to gain a better understanding of both the role of lost material culture in historical chemical practice, pedagogy, and knowledge production, and provide a deeper understanding (...)
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  4.  96
    On the Authenticity of the Hippias Maior.G. M. A. Grube - 1926 - Classical Quarterly 20 (3-4):134-.
    Grote's powerful defence of Thrasyllus' canon should have taught us at least not to reject lightly any dialogue which, like the Hippias Maior, is there classed as genuine. The burden of proof lies with those who attack our dialogue. Raeder, Ritter, and Apelt consider it to be genuine, while Ast, Jowett, Horneffer, and Röllig declare against it, as also Gomperz, Zeller, and Lutoslawski.
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  5. The structure of visual hallucinatory experiences induced by flickering light.C. Becker & M. A. Elliott - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 181-181.
     
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  6.  12
    The Homeric Gods.G. M. A. Grube, Walter F. Otto & Moses Hadas - 1956 - American Journal of Philology 77 (3):331.
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  7.  21
    Talking Can Be Harmful Depending on What You Say.Cynthia M. A. Geppert & Toby Schonfeld - 2020 - American Journal of Bioethics 20 (12):42-44.
    McCarthy, Homan, and Rozier’s presentation of theological anthropology and its contribution to secular bioethics suffers from three primary limitations. (McCarthy et al. 2020) First, the article re...
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  8. Lexical access and meaning suppression.G. B. Simpson, M. A. Krueger & R. L. Beyer - 1989 - Bulletin of the Psychonomic Society 27 (6):504-504.
     
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  9.  7
    Hume’s Reflection on Religion.Badiá Cabrera & A. M. - 2001 - Dordrecht.
    Thepresentwork is arevisedand enlarged English versionofa book originally writtenin Spanish and published in late 1996, La rejlexion de DavidHume en lorno a /a religion. SinceDavidHume is arguablynot only the most important philosopherwhohaseverwrittenintheEnglishlanguage,butthemoststudiedand influential,itisonlynaturalthatsoonerthanlaterIwouldfeelthe urgencyto bring totheattentionofamuchwiderpublicaworkwhoseoutlook is, I think, signifi cantlydifferentfrom that ofother books which deal with the Scottish thinker's worksonreligionandnaturaltheology.Thisdesirewassostrongastoallowmeto overcome the all-too-natural fear that my wavering and uncertain command of English wouldmakethe few valuableinsights theworkmight containappearun clear,andmyphilosophicalerrors,evenmoreastonishing. This book is addressednot only to scholarswhomay beinterested in modem philosophy in (...)
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  10. C.S. Peirce and the Problem of God.S. M. A. James O’Connell - 1958 - Philosophical Studies (Dublin) 8:24-45.
    Peirce’s doctrine of God has scarcely been studied at all. This is surprising because his own naturally religious temperament, his desire for philosophical completeness and the influence of Kant, all led him to give an important place to theistic speculation in his philosophy. It is true that few parts of his philosophy reveal more than the fragmentary and unfinished nature of his thinking. This however does not take away from its importance both for the interpretation of his philosophy and for (...)
     
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  11.  19
    The mechanism of mental processes as revealed in reckoning.William J. M. A. Maloney - 1914 - Psychological Review 21 (3):212-243.
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  12. Aspects of Analogy.S. M. A. J. A. Creaven - 1958 - Philosophical Studies (Dublin) 8:71-88.
    In a previous article an elementary semantic analysis showed that, logically, analogical terms and expressions must be treated as homonyms, though of a special type. The latter qualification is necessitated by the concomitant element of similarity that is found to be involved in all comparisons of the analogical type. Further, it was pointed out that the special types of similarity in question cannot be isolated through a purely semantic analysis. This is, in particular, a consequence of the fact that analogy (...)
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  13.  8
    Obshchestvo mertvykh velosipedistov: sbornik stateĭ.M. A. Bli︠u︡menkrant︠s︡ - 2017 - Kharʹkov: "Prava li︠u︡dyny".
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  14.  31
    Four men talk about God.R. P. Anschutz M. A. PhD - 1934 - Australasian Journal of Psychology and Philosophy 12 (3):173-185.
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  15.  13
    Il morso della serpe: limiti, errori e deviazioni nell'opera di Julius Evola.L. M. A. Viola - 2019 - Forlì: Victrix.
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  16.  4
    Evolución del pensamiento pelagiano. Un movimiento ascético de finales del siglo IV en Roma.E. Lavender & M. A. Eguílaz - 1995 - Augustinus 40 (156-159):179-186.
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  17. Haal meer uit je kiesrecht.G. M. A. Van der Heijden - 2005 - Idee 26 (4):37-38.
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  18.  7
    San Agustín y el De fuga saeculi de san Ambrosio.Joanne McWilliam, M. A. Eguilaz & J. Oroz - 1995 - Augustinus 40 (156-159):195-205.
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  19.  14
    Eugenics abroad: VII.—In Holland.M. A. Van Herwerden - 1933 - The Eugenics Review 25 (3):175.
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  20. Abjadīyat al-wujūd: dirāsah fī marātib al-ḥurūf wa-marātib al-wujūd ʻinda Ibn ʻArabī.Āyt Wārhām & Aḥmad Bilḥājj - 2013 - [Rabat]: Afrūdīt.
  21. Simultaneous Multiple Bonds of.A. D. Battista & M. A. Ponti Sr - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 85.
     
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  22.  65
    Narrative conventions of truth in the Middle Ages.Jeanette M. A. Beer - 1981 - Genève: Librairie Droz.
    ETUDES DE PHILOLOGIE 38 ETD'HISTOIRE JEANETTE MA BEER Narrative Conventions of Truth in the Middle Ages GENEVE ...
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  23.  67
    A Descriptive Mixed-Methods Analysis of Sexual Behavior and Knowledge in Very Young Children Assessed for Sexual Abuse: The ASAC Study.T. F. Vrolijk-Bosschaart, S. N. Brilleslijper-Kater, E. Verlinden, G. A. M. Widdershoven, A. H. Teeuw, Y. Voskes, E. M. van Duin, A. P. Verhoeff, M. de Leeuw, M. J. Roskam, M. A. Benninga & R. J. L. Lindauer - 2019 - Frontiers in Psychology 9.
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  24. "William Blake's Epic: Imagination Unbound": Joanne Witke. [REVIEW]Sheila M. A. Smith - 1987 - British Journal of Aesthetics 27 (2):192.
     
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  25.  6
    Human Rights matter: a reassertion of the UN charter and UDHR core values in turbulent times.Bas de Gaay Fortman & M. A. Mohamed Salih - 2024 - Journal of Global Ethics 20 (3):343-353.
    Drawing its strength from the UN Charter and UDHR, human rights ethics is a beacon of hope and a promise that requires continuous reaffirmation during these turbulent times. These two documents, with their unwavering faith in ‘fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small,’ have shaped our understanding of human rights as global and universal ethics. However, this faith is now being severely (...)
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  26.  13
    Ancient Italy: A Study of the Interrelations of Its Peoples as Shown in Their Arts.J. H. Young & Gisela M. A. Richter - 1957 - American Journal of Philology 78 (2):223.
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  27.  36
    Linear B and messenia. R. hope Simpson mycenaean messenia and the kingdom of pylos. Pp. XVIII + 84, maps, pls. Philadelphia, pa: Instap academic press, 2014. Cased, £38, us$60. Isbn: 978-1-931534-75-8. [REVIEW]Joanne M. A. Murphy - 2016 - The Classical Review 66 (1):231-233.
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  28.  20
    Correction to: Winning at a Losing Game? Side-Effects of Perceived Tournament Promotion Incentives in Audit Firms.Jorien L. Pruijssers, Pursey P. M. A. R. Heugens & J. Van Oosterhout - 2020 - Journal of Business Ethics 162 (1):169-169.
    The name of the third author was incorrect in the initial online publication. The original article has been corrected.
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  29.  8
    Mostafa Vaziri. Rumi and Sham’s Silent Rebellion: Parallels With Vedanta, Buddhism and Shaivism. [REVIEW]Wilfried M. A. Vanhoutte - 2016 - Philosophia: International Journal of Philosophy (Philippine e-journal) 17 (2):251-254.
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  30.  58
    When Rules Really Make a Difference: The Effect of Cooperation Rules and Self-Sacrificing Leadership on Moral Norms in Social Dilemmas. [REVIEW]Laetitia B. Mulder & Rob M. A. Nelissen - 2010 - Journal of Business Ethics 95 (1):57 - 72.
    If self-interested behavior conflicts with the collective welfare, rules of cooperation are often installed to prevent egoistic behavior. We hypothesized that installing such rules may instigate personal moral norms of cooperation, but that they fail in doing so when installed by a leader who is self-interested rather than self-sacrificing. Three studies confirmed this and also showed that, consequently, only self-sacrificing leaders were able to install rules that increase cooperation without the need for a perfectly operating monitoring system.
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  31. Na tenevoĭ storone: materialy k istorii seminara M.A. Rozova po ėpistemologii i filosofii nauki v Novosibirskom akademgorodke.M. A. Rozov & S. S. Rozova (eds.) - 1996 - Novosibirsk: Gosudarstvennyĭ komitet RF po vysshemu obrazovanii︠u︡, Novosibirskiĭ gosydarstvennyĭ universitet.
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  32. When a good fit can be bad.M. A. Pitt & I. J. Myung - 2002 - Trends in Cognitive Sciences 6 (10):421-425.
  33.  69
    Spirituality and nursing: A reductionist approach.M. A. Paley - 2008 - Nursing Philosophy 9 (1):3–18.
    The vast majority of contributions to the literature on spirituality in nursing make extravagant claims about transcendence, eternity, the numinous, higher powers, higher levels of existence, invisible forces, cosmic unity, the essence of humanity, or other supernatural concepts. Typically, these assertions are made without the support of argument or evidence; and, as a consequence, alternative ways of theorizing ‘spirituality’ have been closed off, while the lack of consistent scholarship has turned the topic into a metaphysical backwater. In this paper, I (...)
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  34.  15
    Das Grab des Königs Ninetjer in Saqqara: Architektonische Entwicklung frühzeitlicher Grabanlagen in Ägypten. By Claudia M. Lacher-Raschdorff.M. A. Pouls Wegner - 2022 - Journal of the American Oriental Society 138 (3).
    Das Grab des Königs Ninetjer in Saqqara: Architektonische Entwicklung frühzeitlicher Grabanlagen in Ägypten. By Claudia M. Lacher-Raschdorff. Deutsches Archäologisches Institut Kairo, Archäologische Veröffentlichungen, vol. 125. Wiesbaden: Harrassowitz Verlag, 2014. Pp. 295, 44 pls., plans. €247.
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  35. Studia Anthropologica: sbornik stateĭ v chestʹ M.A. Chlenova.M. A. Chlenov, A. M. Fedorchuk & S. F. Chlenova (eds.) - 2010 - Moskva: Gesharim.
     
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  36.  47
    Large infinitary languages: model theory.M. A. Dickmann - 1975 - New York: American Elsevier Pub. Co..
  37.  44
    A psychological theory of reasoning as logical evidence: a Piagetian perspective.M. A. Winstanley - 2021 - Synthese 199 (3-4):10077-10108.
    Many contemporary logicians acknowledge a plurality of logical theories and accept that theory choice is in part motivated by logical evidence. However, just as there is no agreement on logical theories, there is also no consensus on what constitutes logical evidence. In this paper, I outline Jean Piaget’s psychological theory of reasoning and show how he used it to diagnose and solve one of the paradoxes of material implication. I assess Piaget’s use of psychology as a source of evidence for (...)
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  38.  48
    Human Cloning: A Case of no Harm Done?M. A. Roberts - 1996 - Journal of Medicine and Philosophy 21 (5):537-554.
    Some have objected to the laboratory cloning of human preembryos on the grounds that the procedure would violate the dignity of and respect owed to human preembryos. Others have argued that human cloning ought be permitted if it will predictably benefit, or at least not burden, individuals who are, unlike the human preembryo, clearly entitled to our respect and concern. Taking this latter position, the legal theorist John A. Robertson has argued that, since cloning does not harm anyone who is (...)
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  39.  16
    Evropeĭskiĭ sposob mysli i russkai︠a︡ filosofii︠a︡: liki t︠s︡ivilizat︠s︡ionnoĭ komparativistiki: monografii︠a︡.M. A. Didyk (ed.) - 2022 - Taganrog: Izdatelʹstvo I︠U︡zhnogo federalʹnogo universiteta.
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  40.  77
    Modal Logics Between S4 and S5.M. A. E. Dummett, E. J. Lemmon, Iwao Nishimura & D. C. Makinson - 1959 - Journal of Symbolic Logic 32 (3):396-397.
  41.  13
    Sergey Askoldov’s Reviews concerning Kant and Others Published in the Russian Press in Early Twentieth Century.M. A. Kolerov - 2020 - Kantian Journal 39 (2):80-93.
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  42. Istorii︠a︡ filosofii.M. A. Dynnik, M. T. Iovchuk, B. M. Kedrov, M. B. Mitin, O. V. Trakhtenberg, T. I. Oĭzerman & A. F. Okulov (eds.) - 1957 - Moskva: Izdatelʹstvo Akademii nauk SSSR.
  43.  10
    Arkheologii︠a︡ russkogo politicheskogo idealizma 1900--1927: ocherki i dokumenty.M. A. Kolerov - 2018 - Moskva: Izdatelʹskai︠a︡ iniat︠s︡iativa "Common place".
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  44.  50
    Spirituality and nursing: A reply to Barbara pesut.M. A. Paley - 2008 - Nursing Philosophy 9 (2):138–140.
  45.  11
    Russkai︠a︡ filosofii︠a︡: ėnt︠s︡iklopedii︠a︡.M. A. Maslin, P. P. Apryshko, A. P. Poli︠a︡kov & I︠U︡. N. Solodukhin (eds.) - 2020 - Moskva: Mir filosofii.
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  46. A Political Philosophy of Ihsan.M. A. Muqtedar, Khan Islam & Good Governance - unknown
     
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  47.  40
    Situational knowledge and emotions.M. A. Conway & D. A. Bekerian - 1987 - Cognition and Emotion 1 (2):145-191.
  48. Hume and the Metaphysical Argument A Priori.M. A. Stewart - 1985 - In Alan Holland (ed.), Philosophy, Its History and Historiography. Reidel.
    There is a theistic argument which is discussed at least twice in the Hume corpus, both times rather perfunctorily. This perfunctoriness has carried over to some of his commentators, who are not always clear as to what the argument is or about the force of Hume’s comments on it. On page 23 of A Letter from a Gentleman to his Friend in Edinburgh Hume calls it “the metaphysical Argument a priori” and in Part 9 of Dialogues concerning Natural Religion simply (...)
     
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  49.  76
    Chaos, prediction and laplacean determinism.M. A. Stone - 1989 - American Philosophical Quarterly 26 (2):123--31.
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  50.  63
    Psychiatric Judgments Across Cultural Contexts: Relativist, Clinical-Ethnographic, and Universalist-Scientific Perspectives.M. A. Rashed - 2013 - Journal of Medicine and Philosophy 38 (2):128-148.
    Psychiatrists encounter persons from diverse cultures who profess experiences (e.g., communicating with spirits) that evoke intuitions of abnormality. This view might not be shared with the person or her/his cultural peers, raising questions concerning the justification of such intuitions. This article explores three positions relevant to the process of justification. The relativist position transfers powers of judgment to the subject’s peers yet neglects individual values and operates with a discredited holistic view of culture. The clinical-ethnographic position remedies this by suspending (...)
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